Epistemologies of Arrogance – Feminist Intervention

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Lorraine Code argues regarding the subjectivity of the knower in the formulation of epistemology known as “S knows that P.” It unarguably means way more as compared to the prevailing empiricist & positivist perspective. I agree with the idea that The “S,” Code says that maximum production of knowledge is invested politically, and the historical as well as social locations of “S” impact the variety of issues that are selected to investigate. Adding to that, taking the subjectivity into account also means examining political and other structures for the ways in which they direct research to focus on specific lines of inquiry rather than others. (Code, 1995)

On the other hand, Collins, with reference to Black feminist epistemology, rejects the perspectives and ideals regarding Black women being passive victims as they haven’t mentioned it. It is found in the western elite, and there is where their sexual politics, motherhood, as well as every other aspect has been exploited. Collins associates the positivist epistemology with the male-dominated and controlled knowledge described in their stories. It is accurate as my understanding that Black women achieve face pressures from multiple sides as compared to other feminist ideal keeping individuals.

While taking subjectivity into account, means examining the political as well as all other structures that can be debated about in order to a feminist approach to epistemology refers to epistemology being at value neutral. While examining these ideals, a more transparent and effective perspective can be driven from these notions. It brings clarity in aspect, and yes, it is accurate and evident that most of the western writings have been dominated by controlled knowledge of the elite that created perspectives. These stereotypical images now are being broken in the modern times.

Collins rightfully identifies the significant groups of women scholars who aim to form a Black feminist narrative in order to assure their credibility, and these notions are depicted in their ideals. They should be advocates for Black women and prepared to involve their findings, be accepted by Black women scholars, and should be ready to confront Eurocentric masculinist political and epistemological requirements. Considering these notions, all keeping subjectivity into account becomes necessary for maintain authenticity while describing any of the opinions. Without being neutral about these notions like Collins, no clear perspective can be presented. Collins maintains beings neutral herself in her attitude while being perspective, and so is the need of every philosopher.


Code, L. (1995). Taking Subjectivity into Account . Retrieved from http://philosophy.fudan.edu.cn: http://philosophy.fudan.edu.cn/_upload/article/files/aa/21/972b300745f99333674ae5179662/6023db6e-1428-4ed0-a019-e8a7d100e045.pdf



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